Sound Art in the Japan
- Introduction
Sounds holds a special place in Japan:
Aural signatures are bound to nature:
The sound of cicadas without recalling the heat and humidity of summer
The sound of water by the bamboo hitting a rock from shishi-odoshi
Aural signatures are bound to culture:
Urban megalopolises are filled with the commercial aspects
Noises:
Noise music in the 1980s was the antithesis of the electro-pop music of the time.
Aural signatures are bound to history:
Order the Influence of Buddhism & WWII & Inflation
- Summary
These soundscapes can be attributed in part to the influence of Buddhism, and to historical events like World War II and the highly accelerated economic development that followed. They have had a profound influence on the polar opposites of serenity – associated with nature and tradition – and chaotic urban din. They do not pose a contradiction, but reflect two views into the same thing. Noise is not considered an “other” to silence.
- Glossary
Wabi-sabi by Muneyoshi Yanagi-“beauty of irregularity”
The aesthetic grounding of the Japanese reinterpretation of Buddhism, reflecting plainness and simplicity, aged and solitary states
Fluxus-Fluxus is an international avant-garde collective or network of artists and composers founded in the1960s and still continuing today
Sogetsu Hall-This multi-purpose hall with 526 seats is located on the basement floor of Sogetsu Kaikan in Akasaka, Minato Ward.
It was opened in 1958, and served as base for the activities of “Sogetsu Art Center,” the leader of contemporary avant-garde arts in Japan. Even today, the historic hall is popularly used for various genres of programs including music concerts, dance performances, and stage plays, offering new experiences to the audiences.
Onomatopoeia-symbolic words
- Artist organizations
-Jikken kobo (group)
Founded in Tokyo in 1951, Jikken Kobo was an interdisciplinary group of artists, musicians, choreographers and poets who were inspired by European and American avant-gardes
The group was founded against the backdrop of the Hiroshima and Nagasaki bombs and in a time of post-war austerity. Their multi-layered installations embraced sound recording, photography and film, together with artist-designed sets, specially composed music and dance.
-Gutai
Gutai Art Association was formed in 1954 in Osaka by Yoshihara Jiro, Kanayma Akira, Murakami Saburo, Shiraga Kazuo and Shozo Shimamoto. The word has been translated into English as ‘embodiment’ or ‘concrete’. Yoshihara was an older artist around whom the group coalesced and who financed it. The art historian Yve-Alain Bois has said that ‘the activities of the Gutai group in the mid 1950s constitute one of the most important moments of post-war Japanese culture’. I can not believe how they made these art pieces in a conceptual and drama way bravely. It was not only essential to the movement’s long term success, but it also represented their rejection of Japanese isolation during World War II and their desire to be a part of a new, liberal-minded Japan.

The Gutai Art Association was the most significant artist collective of postwar Japan—more intermedia ‘mixedia’ than JK.
The first Gutai exhibition was presented at Ohara Kaikan: dressed in white boxer shorts, dove into and wrestled with a pile of mud in challenging Mud.
Murakami Saburo broken through multiple screens of Kraft paper in violent movements in Six Holes
-NHK studios
The first major period of electronic music production was realized with the establishment in 1954 of the electronic music studio at Nippon Hoso Kyokai
The center also hosts offices of international broadcasters, including KBS of South Korea, China Central Television, the American Broadcasting Company, and the Australian Broadcasting Corporation.
-Group Ongaku
Collective improvisation group begun in 1958 by Takehisa Kosugi and Shukou Mizuno; two students at Tokyo National University of Fine Arts and Music. They rejected dodecaphony and the official lineage of classical music, taking inspiration from artists such as Jackson Pollock. They reflected on the politics of everyday life.
- Art Work
Miwa’s work Le Tombeau de Freddie with Nobuyasu Sakonda as the Formant Brothers, received Honorary Mention at Ars Electronica (2009) and re-synthesizes the voice of Freddie Mercury to sing the Internationale in Japanese.

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I like Jessica Ellis’ statement. The idea that Sound Arts ‘reaches out to the art world in a new and distinct way’ is quite exciting! It doesn’t taste like stale bread! When we don’t have strong etiquette and formalities in navigating the field we can explore and discover with innocence and freshness, making Sound Arts a powerful force. This too shall pass?
I agree that sound stirs biological roots. It makes me think about the emotional reaction to sounds. Is the reaction from our own personal history, or is there a longer ancestral history involved in our perception of sounds?
I wonder how we can explore the sources of the “thousand feelings in a thousand people’s ears” in a sound project, that listens and amplifies the interior back into the world. Maybe we can sing!